The freshness of spring, with its blooming flowers and revitalized landscapes, provides an ideal backdrop for the lighter shades of blue hanfu. This comprehensive exploration delves into the essence of the blue hanfu, unveiling its cultural significance, discussing the ideal seasons for its vibrant display, and offering nuanced insights on how to artfully match this enchanting attire. In conclusion, light blue Hanfu captures the essence of tranquility and grace, summer hanfu offering a captivating and elegant choice for those seeking to embrace traditional Chinese attire. 272 However, just like women in the Tang dynasty period incorporated Central Asian-styles in their clothing, Central Asian women also wore some Han Chinese-style clothing from the Tang dynasty and combined elements of the Han Chinese-style attire and ornament aesthetic in their ethnic attire. Apart from wearing a multi-coloured skirt, women also wore other kinds such as the crimson gauze-covered skirt, the red-blue striped gauze double skirt, and the barrel-shaped red gauze skirt.

The Gurus ensured that both men and women are able to wear a turban, which shows another action of equality. Many waitresses in Chinese restaurants over the Chinese clothing world wear suits and skirts but some, especially the Chinese clothing receptionists, wear cheongsam uniforms. The aristocracy wore elaborate and luxurious clothing made from silk. Initially all Mian Guan were worn by emperors, later emperors only wore this type. Royalist Party members dispersed and fled into the foreign concessions. In the provinces of Manchuria, Royalist Party members began recruiting and arming militants, and even produced cheques marked with “Great Qing Empire”. Royalist Party members spread anti-republican propaganda among the rural population, as well as Mongol nomads, and incited dissatisfied soldiers to mutiny. The Royalist Party was not finished, however, and its members continued to plot against the Republic. Supported by the Empire of Japan, its members sought to restore the Chinese monarchy under the Qing dynasty by launching insurgencies and advocating the secession of Manchuria and Inner Mongolia from the rest of China.

The matter was discussed among the Qing princes during a conference on 17-20 January, where the Royalist Party’s members took a hardline stance against any agreement which included the monarchy’s abolition. While Empress Dowager Longyu was ready to agree to Yuan’s proposal and abdicate, the Qing hardliners strongly objected and became determined enemies of Yuan. Fearing that the Royalist Party’s activity could cause a foreign intervention or the revocation of the court’s favorable treatment, Empress Dowager Longyu ordered the party’s dissolution in March 1912. Her order had no effect, but convinced the authorities that the royalists acted without the influence of the court. The situation for the Qing imperial government was increasingly undermined by military and political setbacks caused by the opposing republicans, and the Republic of China was proclaimed first in the country’s south on 1 January 1912. The Qing court and its leading officials realised that their position was becoming untenable. Shanqi called upon Qing loyalists to join the armed resistance. Shanqi (Prince Su), Puwei (Prince Gong), General Tieliang, Duke Tsai-tse and Yü-liang. General Feng Guozhang had claimed that he could crush the revolution if the royalists could provide him with sufficient sums of money, providing a morale boost to the hardliners.

This stance changed when his republican opponents launched their own uprising, the “Second Revolution”, in July 1913. Yuan used the revolution as an excuse for drastic actions against all his rivals, including the royalists. It was feared that a civil war and consequent partition of China could result from the royalists becoming too strong. The party became increasingly militant from March 1912, stirring up unrest in northern China. The baoyi bodai-style appears to have been a Northern Chinese style instead of a Southern Chinese style. At the time, parts of the Royalist Party advocated for the foundation of a secessionist “Manchuria-Mongolia” state to at least preserve the monarchy in northern China. It tried to undermine President Yuan in any way possible to achieve the restoration of the monarchy. Vogue meets the influential Shiyin, one of the country’s leading exponents of Hanfu, traditional qipao a way of dressing that is rooted in Chinese tradition. By combining tradition with modern fashion sensibilities, light blue Hanfu creates a mesmerizing blend of the past and the present. This resurgence of the hanfu is a tapestry of triumph for tradition amidst modernity, a silhouette of the past casting a graceful shadow ahead into the future.